National Architecture

Whether one knows the label economist, lawyer, philosopher, or still something else, the immanent need to create a societal structure has existed since the first human group has erected its walls, norms, taboos, and creeds. It is an essentially human action to establish some civilization and, thereby, to regulate each personality around the evolving character of that civilization—more, around its changing demands, its adjacently possible innovations, and its profitable marketings in the abstract senses. Humans enjoy trading, and prosper of it. Although no human is unique of this trait, it remains rare among the Earthly kingdoms, insofar as the intensity to trade is concurrently evolutionary and intellectual. No matter the species in question – all killer-whales, killer-apes, and killer-viruses alike – whether there is little or much trading – in any case the trading is the proof unto itself that an advanced degree of Earthly cognizance has realized, keeps realizing itself already. Life-as-such is intrinsically any active consciousness between acts and wills. The real difference between a New York skyscraper and a backyard anthill is only ever the chosen scale, wherein a thinker wants to behold her own perspective from moment to moment.

In this regard, therefore, the term architecture is obviously a metaphor; but the herewith conjured skills and languages of professional architects are fitting as much as illustrative. Few persons know in 2025 that civilizations’ primary material interest concerns itself with the design of chaotic human decisions. Post‑Mises, post‑Hayek economists have incorporated that knowledge so well that they take it now for granted and cannot explain it well for the laics. Post‑Lincoln lawyers, post‑Roosevelt magistrates have conflated it perversely for a self-ordained ‘right’ to murder many innocents—especially the Black and the Indian peoples among them. At the same time a hard student finds leftist-iconographic Herbert Marcuse, Nancy Fraser quite incompatible with the truly Marxian critique of professors’ fetish-ideologies [vis-à-vis ursprüngliche Akkumulation]. Whereas Marx has wanted to thwart academies’ compulsive obsessions over the ‘inevitability’ that the poor should stay poor, so it is ruefully ironic that today’s critical theorists obliviate themselves yet of the patriarchal positions underlying their hitherto published research. Tenured positions rob the teacher of her immanent needs to innovate, and likewise, rob the student of his immanent wants to experience learned wisdom. Why does anyone seek then a tenured position? In brief, none like to hold themselves accountable for the presuppositions or the outcomes of their own decisions, so they seek instead the false sanctity of political sinecures. This pertains especially to each prior generation, who injures its successor in order to backwards-validate the very trauma that it had endured by its precursor. Human trauma perpetuates itself, not because it were inevitable, but actually because nobody wants to be answerable for their decisions, only to pass down the successively increasing debt to a yet-unborn future. Fortunately, a decisional architect knows the ways to design the game, so that the actors choose willfully to make smarter decisions than that.

The tragically ironic 21st-century failure to appreciate human trading must not stop nature’s opportunities to learn, experience, evolve…to be entrepreneurial in the proper respect. The above diagram befits thus any active consciousness between acts and wills, across all scopes and scales, although here its words are so chosen as to connect economics, statutes, rights, and morality together. It makes linear the otherwise-multidimensional process of temporal-spatial acts while they traverse certain wills; the diagram systematizes a new legal analysis for human development, and thereby, for societal maturation.

The Republic of Silofais, inter alia, answers the Hayekian search for free-market governments, the Misesian longing for profitable adjustments, as well as the Marxian demand for socialist justice and communist economy. The above diagram begins the road from here to that. The keys to unlock each door along this road have set themselves throughout the website.